Driven by notions of purity and impurity (Sabarimala controversy 2018)

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Driven by notions of purity and impurity (Sabarimala controversy 2018)

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  • Smriti Irani's notion of purity: The Union Minister has spoken on the impurity of menstrual blood. She also finds that a menstruating woman desecrates a place of worship.
  • Believer's faith versus Rights: A believer may decide not to enter a temple while she is menstruating. But that will not justify ban on temple entry.
  • Manu's notions: "Menstruating women and Dalits are equally dirty". It refers to Brahmins by saying that if they touch a menstruating woman or a corpse or an outcast, they become pure by bathing!
  • Why not ban in the temple of democracy as well? Once we agree that menstruating women are "impure", let us not allow them even in the Parliament.
  • A long struggle by women: Indian women have fought hard and long against misogynist beliefs, and won many battles. Those beliefs are being resurrected by those in power now!
  • Sabarimala till 1991: Women of all ages would enter freely. Then the Kerala H.C. ordered on banning those in the age group 10 to 50 years.
  • Rice feeding ceremony: Women used to frequently take their kids for the first rice-feeding ceremony (Chottoonu).
  • LDF govt.'s policy: The LDF govt. in Kerala reserved posts for Dalits and OBCs in temples, against massive resistance from upper castes.
  • Summary - The issue at hand in Sabarimala goes beyond religion; it is about women's rights.
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PT's IAS Academy: Driven by notions of purity and impurity (Sabarimala controversy 2018)
Driven by notions of purity and impurity (Sabarimala controversy 2018)
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